TOLERANCE AND RELIGIOUS SOCIAL INTERACTION AT THE GONDOMANAN TEMPLE IN YOGYAKARTA
Abstract
This paper is the result of field research that tries to see the dynamics of social interaction and religious tolerance in the Fuk Ling Miau Temple in Gondomaman, Yogyakarta. This research is interesting because in one temple there are three religions, namely Confucianism, Taoism, and Buddhism. On the other hand, the architecture of the temple is an acculturation of Chinese and Javanese culture. This research will use a qualitative method. This method was chosen because it emphasizes the depth of value. This method will try to answer how the choice of action to be interpreted and given a certain meaning. The results of this study found that the Gondomanan temple has unique characteristics due to the acculturation of Chinese and Javanese culture. The three religious’ adherents between confucianism, Taoism, and Buddhism look good in social interaction and tolerance as evidenced by interactions not only with the three religions, but also, they interact with other religious adherents, namely Christians and Muslims. Furthermore, the existence of these three places of worship as a tangible manifestation of religious plurality illustrates the willingness to accept and respect differences in beliefs during a multicultural society.
References
Abdullah, M. Amin. (2000) Dinamika Islam Kultural; Pemetaan atas Wacana Keislaman Kontemporer. Cet. I;Bandung: Mizan
Anis, Malik Thoha. (2005). Tren Pruralisme. Perspektif
Clony Christy Gracy, Tiara Alfarissa, Dwi Desi Yayi Tarina, S.H., M. h. (2022). “ DINAMIKA KEPEMIMPINAN GUS DUR SEBAGAI DISUSUN OLEH : Clony Christy Gracy Tiara Alfarissa Dosen Pengampu : FAKULTAS HUKUM / PRODI S1 ILMU HUKUM 2021. April.
Daerah, G., & Yogyakarta, I. (2011). Perda No 4 Tahun 2011. 6, 1–30.
Elly M. Setiadi. (2007) “Ilmu sosial dan budaya dasar”, Kencana Prenada Media Group, Jakarta
Fatih, Moh. K. (2018). Dialog Dan Kerukunan Umat Beragama Di Indonesia Dalam Pemikiran a. Mukti Ali. Religi Jurnal Studi Agama-Agama, 13(01), 38. https://doi.org/10.14421/rejusta.2017.1301-03
Ibrahim, Jabal Tarik. (2003). Sosiologi Pedesaan. Universitas Muhammadiyah Malang press.
Masduki, M. (2014). Filosofi Interaksi Sosial Lintas Agama: Wawasan Islam. TOLERANSI: Media Ilmiah Komunikasi Umat Beragama, 6(1), 107. https://doi.org/10.24014/trs.v6i1.900
Rokib, M. (2019). One House Two Temples: The Ambivalence of Local Chinese Buddhism in Yogyakarta, Indonesia. Kawalu: Journal of Local Culture, 6(1), 49. https://doi.org/10.32678/kawalu.v6i1.2043
Setyabudi, D. (2014). Komunikasi dan Interaksi Sosial. Komunikasi Sosial, 1–67.
Soeharjo. (2010) ilmu Usaha Tani. DepartemenIlmuSosialEkonomi. InstitutePertanian bogor
Subkhan, I. (2007). Hiruk_Pikuk_Wacana_Pluralisme.pdf.
Taufik, M. (2018). NILAI SOSIO-RELIGIUS MASYARAKAT DESA : Studi Interaksi Antarumat Beragama di Yogyakarta. 16(1), 49–71. https://doi.org/10.18592/khazanah.v16i1.2154
Wawancara dengan bapak Sunarji di klenteng Fuk Ling Miau Gondomanan Yogyakarta pada 02 Maret 2024
Zm, H. (2018). Ririn Darini , “ Nasionalisme Etnis Tionghoa Di Indonesia Tahun 1900- 1945 ”, melalui laman https://journal.uny.ac.id , diakses pada Rabu 23 Mei 2018 . Aimee Dawis , Orang Indonesia Tionghoa Mencari Identitas , ( Jakarta : Gramedia , 2010 ), Leo Suryadina. 375–388.
Zuli Qodir. (2011). Kaum Minoritas dan Kebebasan Beragama di Indonesia. Merayakan Kebebasan Beragama: Bunga Rampai 70 Tahun Djohan Effendi, 499. www.abad-demokrasi.com
Jurnal Inenp Paer akan menerbitkan naskah yang sudah direview dan atau diproses secara ketat.